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Gathering explores massive resistance to civil rights at state schools 1969-1970

This past weekend, African American professors Ralph Eubanks and Afton Thomas, and the Center for the Study of Southern Culture at the University of Mississippi sponsored a three-day conference commemorating and memorializing racial events occurring at Mississippi Valley State College (today, Mississippi Valley State University), Delta State University, the University of Mississippi (Ole Miss), and Jackson State University. The conference was held just off the main campus of Ole Miss on Jackson Avenue property owned by the university.

Dr. Eubanks, in his keynote address Saturday morning, set the stage by underscoring the massive resistance of Mississippi’s white population to any efforts to change race relations, that is, to destroy Jim Crow customs, laws, and behavior in Mississippi. He quoted M.M. Roberts, William Scarbrough, and Ross Barnett, among the white leaders, who led and encouraged the white resistance. He indicated, however, that it was Black southerners driving the process advancing the change.

The main points of his address were expanded upon and supported by eye-witnesses from the respective campuses or other researchers having documented the same. The events pick up after the admission of James Meredith to Ole Miss, but before the court-ordered public school desegregation (Alexander vs. Holmes). The order in which the campus crises occur is as follows: Delta State College, Mississippi Valley State College, the University of Mississippi, and Jackson State College, with Delta State being in March of 1969 and the others in the Spring of 1970.

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The civil rights or racial crisis created at Delta State occurred as Black students, who numbered only 52 out of a student body of several thousand and who were just the second class of Black students enrolled, demanded Black history be included in the required curriculum, Black teachers be hired, and racially-biased grading be ended. Then to support those demands, the students sat-in at the administration building and refused to move until they were addressed. For that action they were arrested and sent to the state penitentiary until a trial could be held. Once the trial was held, all charges were eventually dropped, exonerating the students. (It was pointed out that the initial protest surfaced after most of the Black students feared going to the dining hall and after one of them had been seriously hurt in a racial attack in the dining hall.) The crisis came and went, but the account of the crisis lay hidden in the library for decades. Ms. Maggie Daily Crawford and Ms. Lula Orsby Jones presented the Delta State story, assisted by a documentary produced by Michelle Johnson. 

The crisis at Mississippi Valley State College occurred as students demanded their curriculum be made more relevant, responding to the ideology of Black power and after Fannie Lou Hamer had called upon President J.H. White to resign or be fired. To press their demands, the students, led by the Student Government Association (SGA), occupied several campus spaces for several days. In response to their actions, President White fired several faculty and staff supporters, including the SGA advisor. Additionally, in cooperation with state and federal authorities, he had the student meetings secretly monitored. Many students were expelled, and nearly 1,000 were arrested and sent to Parchman. This remains the largest such arrest in American history. That crisis too passed and remained out of sight and out of mind for years. Dr. Mamie Osborne and Dr. Roy Hudson presented the MVSC story.

The crisis at the University of Mississippi occurred as Black students became fed-up with racist symbols, slurs, and treatment. It culminated in a protest during an “Up with People” presentation in Fulton Chapel wherein 27 demands were made. Among other things, the students demanded the removal of racist symbols, structures, and language from university-owned or sponsored material and property; the hiring of Black administrators, faculty, and staff; and the inclusion of Black history in the required curriculum. The efforts engaged in by the group of 89 included and had the support of the Black Student Union. Their protest had been preceded days earlier by a document entitled “Several Black Students’ Memo,” which had expressed similar sentiments. The administration responded to the demands by allowing the matter to die over time. Further, just as was the case of the MVSC students and other Black leaders in the larger society, the Black Ole Miss student leaders were surveilled by the FBI and narratives of their protest hidden. The Ole Miss story was presented by professors Amirhea Bishop, Janeen Talbott, and Ralph Eubanks. 

The crisis at Jackson State was one totally created by white leaders, including law-enforcement personnel. There had been no protest on campus nor any list of demands. Instead, the white officials were perhaps responding to the fact that for several years there had been tension as white drivers travelling Lynch Street, which ran through the middle of the campus, would heckle Black students and in return be sprayed with pebbles and that a dump truck had been burned near the campus the previous day. Therefore, white city and state officials had, on the evening of May 14th, ordered the police and highway patrol to Lynch Street where they opened fire on the students who were enjoying the festivities in front of the main female dormitory, Alexander Hall. National investigating bodies placed the blame for the massacre squarely on the officials, but the officials were not held liable when they were sued in state court. Jackson State University’s story was told by professor Angela Stewart and oral historian Alissa Rae Funderburk.

In each case, one is able to see a crisis was created by white state officials acting in ways reflecting their determination to maintain the culture of Jim Crow and Black subservience on their campuses. Together the eye-witnesses and the researchers illustrated that truth and how it transpired, campus by campus. A second point stressed by the presenters was that stories such as these must not be allowed to die or remain hidden. A third point was that the present and future generations must be enabled to connect the dots in order to avoid future mistakes and to advance in the matter of civil rights and human rights.

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Author

Ivory Phillips was born in Rosedale Mississippi in the Summer of ‘42.  He attended and graduated from what was then Rosedale Negro High School in 1960.  From there he went to Jackson State University on an academic scholarship and graduated in 1964 with a B.S. in Social Science Education.  After years of teaching and graduate studies, Phillips returned to JSU in the Fall of 1971, got married, raised a family and spent the next 44 years teaching social sciences there.  In the meantime, he served as Chairman of the Department of Social Science Education, Faculty Senate President, and Dean of the College of Education and Human Development.  While doing so, he tried to make it a practice to keep his teaching lively and truthful with true-to-life examples and personally developed material.

In addition to the work on the campus, he became involved in numerous community activities.  Among them was editorial writing for the Jackson Advocate, consulting on the Ayers higher education discrimination case, coaching youth soccer teams, two of which won state championships, working on political campaigns, and supporting Black liberation struggles, including the Republic of New Africa, the All-Peoples Revolutionary Party, Mississippi Alliance of State Employees, and the development of a Black Community Political Convention. 

In many ways these activities converge as can be detected from his writings in the Jackson Advocate.  Over the years those writings covered history, politics, economics, education, sports, religion, culture and sociology, all from the perspective of Black people in Jackson, Mississippi, America, and the world.

Obviously, these have kept him beyond busy.  Yet, in his spare time, he loved listening to Black music, playing with his grandchildren, making others laugh, and being helpful to others.

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