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State leaders’ readiness to tackle Critical Race Theory demonstrates desire to perpetuate white supremacist myth

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Governor Tate Reeves and House Speaker Phillip Gunn have both expressed not just opposition to the body of work or construct called Critical Race Theory but a willingness to have the state legislature ban the teaching of it from the public schools. Their positions are not surprising but are disappointing. The positions are disappointing because they miss the mark so badly. On the one hand, Critical Race Theory is a body of work or theoretical explanation that is taught in or identified with law schools and the explanation of America’s legal history. It is not a curriculum to which elementary and secondary students are exposed. It is not even an element of teacher education programs. In keeping with that reality, State Superintendent of Education, Dr. Carey Wright, has clearly stated that Critical Race Theory is not something that is a part of the set of standards approved by the state and is therefore not being taught in the schools. On the other hand, it is disappointing that leaders of the stature, such as the governor and House speaker, do not know better or at least that they feign ignorance in their understanding of what Critical Race Theory is and is not after so much public discussion of the matter.

Having said that about the source of the disappointment, we are not surprised because we realize that they stand where they do on the issue because of state and national politics. They want to be on the side of and in the good graces of Donald Trump and other openly racist citizens and groups. It is the popular stance for them in the climate in which they operate. It is a stance wherein they hope to keep hoodwinking the majority of the people in order to seize and/or retain power.

They would display more intellectual honesty, however, if they were to say what it is that they really oppose being taught in the schools. Like many of their politically-spiritual brothers and sisters, what they oppose is teaching the full truth about American slavery; about how white supremacy, as a practicing concept, affected Native Americans, Africans brought to this country, and non-white people who migrated to the country. What they oppose is the historical exposure of Jim Crow laws, policies and practices; the murder and robbery of non-white people. They are opposed to teaching the true history that explains why non-white groups are so far behind or disadvantaged in this country, compared to white people. They are opposed to the explanation behind the deliberate creation of “Black” and “white” people in American law in the first place.

These kinds of truths are merely genuine American history or authentic Black history. They are not the same thing as Critical Race Theory, although they do share many basic facts. What people like Reeves and Gunn oppose is the teaching of the truth regarding racism in America’s history. They would white-wash or propagandize the youth as they have often accused Russia and other dictatorial regimes of doing in the past. Doing this would help them hold onto wealth and power.

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There has been the lame excuse offered of not wanting to cause white children to be ashamed of being white, based upon what they learn from history. On the contrary, it would be refreshing to see their children decide to fully embrace all people as sisters and brothers in reaction to what they have learned from history. On the other hand, avoiding teaching the truth will simply allow white supremacy to strengthen and grow. It would leave unchallenged the myth that white people are on top because they are superior. It would protect the privileges and advantages in the laws and policies erected by white people over the years, as if that is the way things are supposed to be.

The fight which Reeves, Gunn, and others are so willing to join is one that should have been over years ago. In the late 1960s and early 1970s, there were many studies conducted that showed how the full and true history of race and racism were systematically omitted from school curricula and textbooks. Across the country, many schools and colleges attempted to address the problem in various ways. In the Jackson Public School District, for an example, Dr. Ollye Shirley, as school board president, contracted with Dr. James Banks to provide workshops for faculty and staff to infuse relevant material and strategies into its curriculum. Other districts and teacher education programs did similar things. There is even a state law on the books requiring the teaching of the Civil Rights Movement.

It would be a step up if Reeves, Gunn, et al. were just opposed to the teaching of Critical Race Theory in the public schools, leaving it to law schools. Their broadside, however, is much more encompassing and destructive than what they are calling opposition to Critical Race Theory. Their attack stems from and covers everything about white supremacy. Their fight is an attempt to turn the clock back to the pre-1960s. Their effort is about censorship to the point of propagandizing in order to bolster the myth of white supremacy.

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Author

Ivory Phillips was born in Rosedale Mississippi in the Summer of ‘42.  He attended and graduated from what was then Rosedale Negro High School in 1960.  From there he went to Jackson State University on an academic scholarship and graduated in 1964 with a B.S. in Social Science Education.  After years of teaching and graduate studies, Phillips returned to JSU in the Fall of 1971, got married, raised a family and spent the next 44 years teaching social sciences there.  In the meantime, he served as Chairman of the Department of Social Science Education, Faculty Senate President, and Dean of the College of Education and Human Development.  While doing so, he tried to make it a practice to keep his teaching lively and truthful with true-to-life examples and personally developed material.

In addition to the work on the campus, he became involved in numerous community activities.  Among them was editorial writing for the Jackson Advocate, consulting on the Ayers higher education discrimination case, coaching youth soccer teams, two of which won state championships, working on political campaigns, and supporting Black liberation struggles, including the Republic of New Africa, the All-Peoples Revolutionary Party, Mississippi Alliance of State Employees, and the development of a Black Community Political Convention. 

In many ways these activities converge as can be detected from his writings in the Jackson Advocate.  Over the years those writings covered history, politics, economics, education, sports, religion, culture and sociology, all from the perspective of Black people in Jackson, Mississippi, America, and the world.

Obviously, these have kept him beyond busy.  Yet, in his spare time, he loved listening to Black music, playing with his grandchildren, making others laugh, and being helpful to others.

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